Sunday, February 6, 2011

When You Are Through Changing, You Are Through. ~Bruce Barton


If you don't like something change it; if you can't change it, change the way you think about it.  
                                                                       ~Mary Engelbreit
 

I am a social entrepreneur specializing in marketing to boost financial support for our church, Lugar ng Pag-asa (Place of Hope) and its ministries. I love Film and Music and understand the language of the mainstream. A tech savvy but all these I integrated in our ministries.
 
My dad is the pastor of Pasig Bible Baptist Church, “A Place of Hope” Main. I was a Sunday school kid. Needless to say, I spent my early life in and around the church, being regularly trained through Bible studies and ministries. I accepted the Lord Jesus Christ at a young age. I think that salvation happened when I was a kid, but conversion is something that happened just recently.

The problem with growing up in an institutional and traditional church is that you become immune to the outside world, to the real needs of the people. You grow up in a bubble, with the ideology that you are on the right track, and that your righteous living is pleasing to God. However, discontentment crept in. I may have been a regular fixture at church, but I was easily backsliding in my heart. I was a prodigal preacher’s son, and soon I also experienced rock bottom. I lost everything.

From that pit, I gained a peek at the things which I needed to look at besides myself. Real life burst the bubble that I was in, and I approached the road towards conversion at the moment my eyes, ears and heart were opened to the outside world, to the real plight of my countrymen.

I began to leave my previous way of life. I was a traditional, religious person before, but now I approached things through building relationships. This change was prompted by the life story of Mary Rose, a young girl who earned a living by picking out garbage from one of the largest dumpsites in Metro Manila. I got involved in helping her build a new life. That is when I started to understand people apart from the religious institution. I let go of judgment, and started operating through love.

I grew up believing that life was compartmentalized into the “spiritual” and the “secular”, into Christian thought and non-Christian thought. Now, I realized that this mindset is flawed. Spirituality is all about connection. It is a flow of God’s love through everything. Thus, Christian life is a lifestyle, not something that is turned on and off once a week. It should come full circle in one’s life, and be integrated in all our endeavors.

Through my work, I also came to realize that social action is a result of evangelism. It is an expression of love, the completion of the gospel. In traditional evangelism, Christ is presented as a mere ticket to heaven. In social action, the love of Christ is felt, and the message is understood through realistic strategies.

I now approach life and Christianity with these new ways of thinking. This way, I have become more effective in sharing Christ’s love not through traditional and mechanical strategies, but through heartfelt and passionate means of making Him real to the least of my Filipino brothers and sisters.

Lugar ng Pag-asa (tagalog (local dialect for “A Place of Hope”) is different in that it is located in the mountains at the outskirts of the city, in contrast to the usual city-based church. The landscape is provincial, and the people belong to the lower bracket of the socio-economic stratum. This includes the communities at San Mateo and Pintong Bukawe, the Dumagat tribes, the Tagalogs, and the Remotados (people of mixed Dumagat and Tagalog lineage).

Our church has also become the driving force of the community because our discipleship is holistic; it is infused in the education and livelihood endeavors that we initiate. Our church is less of a congregational structure and more of a gathering of different sectors to uplift the life of marginalized communities. I am particularly involved in the aspect of economic enterprise, because I believe that we cannot help the poor if we ourselves are poor. As we develop our economic channels, we also develop the quality of life of these communities.

The ministries I am involved in are all geared towards this end. We have agricultural entrepreneurship to promote a sustainable food supply and income for farmers. We have a garment factory where community members are involved in sewing clothes that are sold for additional income. We have also built a school to provide free education to economically challenged kids. We provide salaries to the faculty and staff of the school. Not only do we reach out to kids, but to their parents as well. Through the school, the lives of both child and parent are changed and uplifted.

My new foundation, the Hop.E (www.hop-e.org) Foundation, is directly involved in generating funds for all of these endeavors. Hop.E is a ministry-turned-advocacy that uses creative and innovative strategies to get private companies involved in sustaining the ministries. Through the Corporate Social Responsibility (CSR) programs of big, private companies, we are able to source funds for the benefit of the poor. We are able to channel resources to the people who need and deserve the support.

Being the marketing arm of our church takes up a lot of my time and energy, but I feel fulfilled knowing that every day, lives are being improved, and hope is being rekindled in the hearts of the hopeless.

I believe in touching the physicality of a person to be able to touch that person’s spirituality as well. That is why I consider providing livelihood and education to communities as my two greatest achievements.

Through livelihood, we are able to put food on the table, to provide the very basic physical and financial contentment to simple people who otherwise could not have risen to the challenge.

Through education, we are able to educate both kids and parents through a ministry, which operates like an outreach.

I thank the Lord for enabling us to do all of these things, and for arranging so many opportunities for these visions to come true. I could not have achieved these things without the Lord’s favor and blessing which are very present in my life.

Our church is unique. It does not look and feel like the institutional church we have all been brought up in. We promote a non-churchlike and non-traditional approach. We are also very community-based, which is an upgrade from being merely congregational. Building the community is long term, in contrast to building an institutional church that tends to be only a Sunday thing. Our church has become an everyday thing, a way of life. And that is the way it has been for me, too.

Even our funding is unique. We do not just source it from the members, but from CSR. This way, we do not burden new Christians into supporting a newly planted church which they may not yet fully understand. Instead, we enable them to share blessings and resources equally among themselves.

People will probably remember me for the story I never get tired of sharing. Mary Rose is a kid who was helped out by Fusion Excel’s Hope for Children, and Hop.E Foundation. From being a garbage picker, she is now living a normal life, the life that a child deserves. She has left the harsh and cruel life in the garbage dump where she is forced to eat leftover food straight from the dumpsite. She and her family are now residing in a concrete house, something that has merely been an object of their dreams a few years back. Mary Rose has also acquired a scholarship until her graduation, plus her own simple business to be able to sustain her family. She has already traveled around Asia, sharing her story and giving hope to kids her age.

Her story has captured the hearts and minds of people across Asia. She caused companies to rethink their priorities and to include CSR in their strategies. She has become the image of hope to so many people. Her life proved that miracles do happen, and that dreams do come true. She may be this beacon of hope to others, but to me, she is a personal story, someone who reflects my own journey from indifference to compassion.


While I was witnessing the miracles in the lives of the people around me, I thought that the change was happening within them. But actually, the change was happening within me. God was changing the landscape around me, but He was also changing my heart and my perception, my character as a Christian. I truly repented (rethink) from being the typical judgmental lawful Christian, to a grace and gratitude, on relationship instead of rituals son of the King. Even the way I think about money is revolutionized. God has taught me how to be a true steward of His money – and that is by sharing it with those who need it the most. Do what you can to make this world a better world for all! His Kingdom come, and His will be done here on earth as it is in heaven!



















Twitter: Jayjaylizarondo

Monday, August 16, 2010

Social Networking, Technology and God

Lately, I spent a lot of time thinking and contemplating about what an impact new technology has done in my life and this generation in terms of  sharing the "good news" or the" Love of God" in the virtual space. I also thought about how my time, habits and everyday rituals has changed dramatically over the years  because spending hours in my iMac and Mac laptop (Mac talaga noh, hehe)  whether I’d effectively communicated my ideas to friends and family – guess I’ll find out soon enough. Anyway, Marshall McLuhan became famous with the publication of Understanding Media, in which he states right at the beginning that a medium is "any extension of ourselves”, or most importantly, he defines media as technological extensions of the body. He passed away in 1980, but maybe he had a vision or imagined this 21st century with our laptops and iPhones, Blackberry  etc, “technological extensions” texting, IM-ing, emailing, Facebook-ing, Twitter-ing. 

Through social networking programs such as Facebook, Friendster and Twitter, we can now connect, interact and know the details of each other’s lives like never before. This will give your teens an avenue to connect with their peers and also allow you to know your young people. Better still, by allowing them to know some of the daily activities of your life, your thoughts, hobbies and interests, it will let them know you better. 

“These are the things that make you the man that leads your church. They’re the windows into your personality that perhaps stay shuttered when you’re teaching the Bible. Sometimes your people need to look in—not all the way in, and not into every room—but your people need some access to you as a person.

… It will give you access to your people’s minds and hearts in a unique way by giving them a chance to know you as a well-rounded person. You will no longer be only a preacher and a teacher, but also a guy who had a hard time putting together a swing-set for his kids last weekend. People will open up for you as you open up like this for them. Letting people catch an honest glimpse of your life will add authenticity to your teaching and depth to your ministry.”  
Mr. Piper

The medium is the message. This is merely to say that the personal and social consequences of any medium - that is, of any extension of ourselves - result from the new scale that is introduced into our affairs by each extension of ourselves, or by any new technology.
Marshall McLuhan

Wednesday, August 11, 2010

Theologians Don’t Know Nothing

These days it is tough being a theologian. Polls show evidence of a widespread spiritual quest, but the search seldom leads to the theologian’s door. This is odd because by definition the theologian’s entire life is devoted to, studying “the science of God or of religion; the science which treats of the existence, character, and attributes of God, his laws and government, the doctrines we are to believe, and the duties we are to practice.”C.S. Lewis blamed the disinterest in theology on theologians saying fifty years ago, “When I began, Christianity came before the great mass of my unbelieving fellow countrymen either in the highly emotional form offered by revivalists or in the unintelligible language of the highly cultured clergymen. Most men were reached by neither. My task was therefore simply that of a translator—one turning Christian doctrine, or what he believed to be such, into the vernacular, into language that unscholarly people would attend to and could understand…One thing is sure. If the real theologians had tackled this laborious work of translation about a hundred years ago, when they began to lose touch with the people (for whom Christ died), there would have been no place for me.”The complaint about their irrelevance has entered popular culture through WILCO whose new album, A Ghost is Born,” features a song titled “Theologians,” the first line of which is, “theologians don’t know nothing, about my soul.”Students of culture know that in the 60’s everyday discussions about theology moved from religious and academic institutions into the popular culture. We may not like pop theology, but for many of today’s youth it is the only theology they know. SO I recommend we learn to “exegete” (Exposition; explanation; especially, a critical explanation of a text or portion of Scripture) -Dick Staub

Sunday, July 11, 2010

Blessing the Poor, the Neeedy, the Helpless, the Widow and the Broken! ( Tackling the Real Issues)

We sometimes become busy being busy or we major the minor and minor the major issues to the point that we ignore our social responsibility of the very basic teachings of Christ where He in the Gospels speaks of the judgment, the question which is put to the people is never, "Did you praise me?" "Did you pray to me?" "Did you believe this or did you believe that?" It is only this: "What did you do to relieve distress; to abolish poverty?" To those who are condemned, the Judge is represented as saying: "I was a hungered and ye gave me no meat, I was athirst and ye gave me no drink, I was sick and in prison and ye visited me not." Then they say, "Lord, Lord, when did we fail to do these things to thee?" The answer is: "Inasmuch as ye failed to do it to the least of these, so also did ye fail to do it unto me; depart into the place prepared for the devil and his angels."

On the other hand, what is said to the blessed is: "I was a hungry and you gave me meat, I was thirsty and you gave me drink, I was naked and you clothed me, I was sick and in prison and you visited me." And when they say: "Lord, Lord, when did we do these things to thee?" The answer is: "Inasmuch as you have done it unto the least of these my brethren, you have done it unto me." That to me is the mark of a true child of God!

*****
What is the true essence and spirit of Christianity then? Well,  The goal here is not "Provide for your own body and save your own soul!" but "Do what you can to make this world a better world for all!" It was a protest against the doctrine or man's created dogma of "each for himself"  This was why the rich and powerful, the high priests and the rulers persecuted Christianity with fire and sword. It was not religion (what in so many of our churches today is called religion) that pagan Rome sought to tear out — it was the doctrine of the equality of human rights!
Efren the supahstah!
Dumagat kid
hope
hopehelps
pastor rj and efren
san andres
fav pic too!
orphans!
maryrose in malaysia
Quality Education for the community
Free education!
Water Pump
child sponsorship for only $100.oo a year per kid!
spread the love!
2 stars!
house of blankets
house of blankets
house of blankets
house of blankets
house of blankets
house of blankets
let us give cheerfully!

Thursday, June 3, 2010

Hop-E and Hope for Children's HopeHelps 2010

"On behalf of the Hop-E Foundation, I extend my warmest and sincerest thanks to the staff and officials of FusionExcel, as well as the Project coordinator of FusioneExcel's Hope for Children, for graciously supporting our foundation’s feeding program. On May 29, Hop-E and its partners converged to benefit more than a thousand kids (Tribes and locals) in San Mateo. The children enjoyed nutritious food generously shared by our partners, "Vitalac" who provided milk products. These kids were not only physically satisfied, they were also emotionally nourished through the love and care demonstrated by our volunteers. Change is truly is in our hands, and nothing is impossible if people work together. With supportive partners such as FusionExcel and Hope for Children, I believe we could truly change the whole world one kid at a time.  Mabuhay and Thank You! "  -  Presidential Director and Social Entrepreneur, Jayjay Lizarondo.




FE Spokesmen Samboy Lim and Allan Caidic were there to grace the occasion too. So did Cory Quirino and her crew who did interviews and filming for her TV show. Our 10-year old child prodigy singer Clark Gamul gave very inspiring songs that should encourage all the youngsters there to rise above themselves and hopefully overcome their poverty. Likewise, song and dance numbers were rendered by various youth groups from the local church and the community. And of course, there was PD Pastor Art Medina who addressed the crowd to explain the aims and the projects of FE's Hope For Children through partnership programs with NGO's like HOP-E Foundation. PD Art Medina expounded on the holistic aims of "HOPE H.E.L.P.S.", where the acronym "H.E.L.P.S." stand for --

H - Health programs
E - Environment preservation
L - Livelihood programs
P - Portable water
S - Scholarship programs


"Overall, it was very touching to see young boys and girls enjoying themselves and even relishing their hot meals! Follow-through projects are already in the works." - Presidential Director and Social Entrepreneur, Arthur Tuason.

  
http://www.hop-e.org

http://fusionexcel.com/news_HFCmanila09052010.html